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21-Jul-2016 19:22

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I suspected that, in his modesty, Bioy had invented the unrecorded country and the nameless heresiarch to give weight to his statement.A fruitless search through one of Justus Perthes's atlases only confirmed my suspicion. He said he had before him the entry on Uqbar, in Volume XLVI of the encyclopaedia.Mirrors and fatherhood are abominable because they reproduce and multiply the planet.' I said that I should by all means like to see the article. This surprised me, for the detailed gazeteer to Ritter's .On its spine and half-title page the index key, Tor-Ups, was the same as on our copy, but instead of 917 pages his volume had 921.In vain we exhausted atlases, catalogues, yearbooks of geographical societies, accounts by travellers and historians.

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We read, for instance, that the Tsai Khaldun lowlands and the delta of the Axa mark the southern border and that wild horses breed on islands in the delta. In the historical section, on page 920, we found out that as a result of religious persecution during the thirteenth century orthodox believers sought refuge on the islands, where their obelisks still stand and where their stone mirrors are not infrequently unearthed. One feature stood out: Uqbar's literature was of a fantastic nature, while its epic poetry and its myths never dealt with the real world but only with two imaginary regions, Mlejnas and Tlön.In his lifetime, Ashe - like so many Englishmen - seemed not altogether real; in death, he is not even the ghost he was then.A tall, phlegmatic man, whose tired, square-cut beard had once been red, he was, I believe, a childless widower.The two men used to engage in an exchange of books and magazines and, with scarcely a word, would duel at chess.

remember Ashe in the hotel corridor, holding a book on mathematics and from time to time gazing at the irretrievable colours of the sky.The bibliography listed four titles, which so far Bioy and I have been unable to trace, although the third - Silas Haslam's , Volume XIII) and found that Andreä was a German theologian who, in the early seventeenth century, described an imaginary community of Rosicrucians, which others later founded in imitation of the one foreshadowed by him.



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